modli się i wyraża skruchę
bo zapada wyrok, ważą się losy
i do wyroku przybita będzie pieczęć...

                                                   Stefan Kosiewski:  Dziesięć dni Tszuwy (fragment)

http://tinyurl.com/2pl7tq

(...) Czasami trudno pozbyć się z domu wszystkich zakazanych w Pesach zakwaszonych rzeczy, które tradycyjnie nazywa się chamec. W takim przypadku stosowane jest sprawdzone przez wieki rozwiązanie - cały chamec sprzedawany jest symbolicznie jakiemuś gojowi, od którego po świętach odkupuje się go.

- Polscy Żydzi sprzedają swój chamec razem z Żydami z Izraela (...).

http://wiadomosci.onet.pl/1949437,11,rozpoczely_sie_obchody_zydowskiego_pesach,item.html

MIKWE   Kraków, 13 listopada 2001

with gratitude

Joachim S. Russek 

Cracow, Poland

http://de.groups.yahoo.com/group/sowa/message/264

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Added to MYKWA folder on Sep. 29 2008 Size: 1.8MB  Folder Tags: żydzi , jewish , Polen , Poland , Polska , Tomaszow , jewisch URL:

http://tomas.blox.pl/html/1310721,262146,21.html?185533

----- Original Message -----

From: Fundacja

To: Monumentum

Sent: Thursday, December 18, 2008 7:49 PM

Subject: Fw: zaproszenie na koncert

z okazji święta Chanuka
zapraszamy Państwa na koncert
Piosenki żydowskie i...
wystąpi grupa klezmerska w składzie:
Urszula Makosz – śpiew
Paweł Pierzchała – instrumenty klawiszowe
Michał Półtorak – skrzypce

dla uczestników koncertu przygotujemy pączki chanukowe,
upominki – Chanuka Geld i pokaz gry w drejdel

koncert odbędzie się 28 grudnia 2008 r. o godz. 18.00
Klub JazzGa $ Łódź, Piotrkowska 17
Towarzystwo Społeczno-Kulturalne Żydów w Polsce Oddział Łódź
Fundacja Monumentum Iudaicum Lodzense
Fundacja Festiwal Dialogu Czterech Kultur
Biuro Promocji Urzędu Miasta Łodzi
wstęp wolny

Autor: magazyn europejski o 21:38 0 komentarze  

Montag 25. Kislew 5769 22. Dezember 2008 Chanukah 1. Tag
Dienstag 26. Kislew 5769 23. Dezember 2008 Chanukah 2. Tag
Mittwoch 27. Kislew 5769 24. Dezember 2008 Chanukah 3. Tag
Donnerstag 28. Kislew 5769 25. Dezember 2008 Chanukah 4. Tag
Freitag 29. Kislew 5769 26. Dezember 2008 Chanukah 5. Tag
Schabath 30. Kislew 5769 27. Dezember 2008 Chanukah 6. Tag
Sonntag 1. Tewet 5769 28. Dezember 2008 Chanukah 7. Tag
Montag 2. Tewet 5769 29. Dezember 2008 Chanukah 8. Tag
http://www.hagalil.com/kalender/archiv/kalender.htm
http://lebn.blogspot.com/2008/12/chanukah-2008-krakw-d.html

Krzysztof PENDERECKI - 75-lecie

Fundacja Judaica - Centrum Kultury Żydowskiej Bajit Chadasz

Jubileusz 75-lecia urodzin Kompozytora
Koncert Orkiestry Akademii Beethovenowskiej

Kościół św. Katarzyny, ul. Paulińska 7, Kraków

stolica Chazarów - protoplastów żydów wschodnioeuropejskich, tureckiego ludu

Archeolodzy znaleźli stolicę Chazarów - protoplastów żydów wschodnioeuropejskich, tureckiego ludu, który żył w ukraińskim stepie do X w. The Jewish University in Moscow and the Russian Jewish Congress helped finance the excavations, which took place during the summer in various locations throughout the region in which the discovery was made. The di

(...) The Jewish University in Moscow and the Russian Jewish Congress helped finance the excavations, which took place during the summer in various locations throughout the region in which the discovery was made. The digs were overseen by a number of university professors, and roughly 50 students took part as well.

The Khazars were known to be a semi-nomadic Turkic people who dominated the Pontic steppe and the North Caucasus regions from the 7th to the 10th century CE. The origin of the Khazars and their apparent conversion to Judaism is the subject of major dispute among modern historians.

In the 7th century CE, the Khazars founded an independent khaganate, or kingdom, in the Northern Caucasus along the Caspian Sea. It is believed that during the 8th or 9th century, around the height of their kingdom, the state religion became Judaism at the order of the king. At this point, the Khazar khaganate and its tributaries controlled much of what is today southern Russia, western Kazakhstan, eastern Ukraine, Azerbaijan, large portions of the Caucasus (including Circassia, Dagestan, Chechnya, and parts of Georgia), and the Crimea.
The first Jewish Khazar king was named Bulan, which means "elk", though some sources give him the Hebrew name Sabriel. A later king, Obadiah, strengthened Judaism, inviting rabbis into the kingdom and building synagogues.

References to a Jewish kingdom of Khazars are numerous in rabbinic literature from the Middle Ages and later. Among them is the famous tale by Rabbi Yehuda HaLevy, related in his 12th-century work The Kuzari, which recounted the conversion of the Khazar king to Judaism resulting from a lengthy conversation with an unnamed Jewish “wise man.”

Among other Jewish sources supporting the Jewish identity of the Khazars is a letter written by Avraham ibn Daud, a renowned writer, who reported meeting rabbinical students from Khazar in Toledo, Spain in the mid-12th century. The well-renowned Schechter Letter recounts a different version of the conversion of the Khazar king, and mentions Benjamin ben Menachem as a Khazar king. Saadia Gaon, considered by many to be the greatest rabbi of his generation in the 10th century, also spoke favorably of Khazars in his writings. 

The belief in a Jewish Khazar kingdom enjoyed wide belief in non-Jewish literature as well, including classical Muslim sources cited in modern times to demonstrate that the homeland of the Jews is in Khazar and not Israel (...).

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